One ear-achingly chilly day in February 2020, forty-odd pupils from secondary schools in Oldenburg and Neu Wulmsdorf, three teachers and I descended on the German Maritime Museum (DSM) in Bremerhaven. Our mission? To explore the museum’s extensive collection of intoxicant-related historical treasures and to brainstorm ideas for an exhibition – researched and curated by students with assistance from staff at the DSM – on the history of tobacco, coffee, tea, chocolate, and sugar in port cities of the early modern period.
Alfa Academy Continue reading “Tea: The Most Normal Thing in the World?”
The River Thames as it flows through London is tidal, meaning twice per day part of the riverbed is exposed for a few hours. This area, known as the Thames foreshore, is a rich archive of (among other things) the remnants of two millennia of the city’s relationship with intoxicants. From tobacco to sugar to opium, the river delivers evidence of how they were imported, refined, sold, and consumed, but it is an archive like no other.
An international conference organised and funded by the HERA research project Intoxicating Spaces: The Impact of New Intoxicants on Urban Spaces in Europe, 1600–1850, a collaboration between the University of Sheffield, the University of Oldenburg, the University of Stockholm, and Utrecht University.
In this brief vlog I discuss how we have responded as a research group to the challenges posed by COVID-19 and lockdown, and reflect on the historical relationship between pandemic, intoxicants, and public spaces. The film was shot in a safe and socially distanced manner on Devonshire Green and Division Street in Sheffield, and at Holy Cross Old Church in Whorlton, North Yorkshire.
In these trying times interest in past pestilences is booming, in particular in plague (and the Spanish flu), not least because there appear to be so many parallels between these diseases and COVID-19: home quarantine, face masks, and the Johns Hopkins mortality statistics website remind us of the red crosses on the front doors of shut-up houses, the ominous bird-like black costume worn by plague doctors, and weekly Bills of Mortality. Despite a horrendous mortality rate – historians estimate between 30 and 60 percent of the population – and the widespread belief that plague epidemics were divine punishment for godlessness and immorality, early modern societies and individuals actively worked to counter the plague (and illness more generally) by drawing on an arsenal of medical, religious, cultural, and political tactics and strategies. Continue reading “New Intoxicants and Epidemics: Sugar and Tobacco in Hamburg’s Plague Medicine”
A key part of the Intoxicating Spaces project is our work with schools in the UK, Germany, the Netherlands, and Sweden. Back in October, a group of 30 pupils from our Stockholm partner school Nacka Gymnasium joined our Swedish research team at Nordiska Museet, Sweden’s largest museum of cultural history, for a day among their intoxicant-related holdings. Here, the pupils share their favourite discoveries…
One of the central and most rewarding aspects of the Intoxicating Spaces project is our work with sixth formers from schools in Utrecht, Oldenburg, Sheffield, and Stockholm. We’re all film-lovers, so Stephen suggested we assemble for our participating pupils a ‘must-watch’ list of family-friendly movies that deal with drugs and intoxicants in time and space at various points in history. We’re pretty pleased with the resulting roster, so, with the holiday season looming and sofas and widescreens poised for action, we thought we’d share it on the blog as well! Let us know if we’ve missed anything…
The history of new intoxicants is intimately connected to one of the darkest chapters in history: that on slavery, and the exploitative world economic system that sustained it. The increasing demand for consumables such as sugar, tobacco, and coffee in Europe was supplied by New World plantations run by white planters, managers, and overseers and cultivated by enslaved black workers from Africa. More than 12 million enslaved were forcibly transported between 1500 and 1865; an estimated 1.8 million died en route. There is a cruel irony at play here: when we miss our morning hit of caffeine, sugar, or nicotine and withdrawal symptoms set in, we should remember that the psychological and metaphorical ‘enslavement’ of millions to an intoxicant is the historical result of the physical and literal enslavement of millions of African workers and their trafficking to the Americas.